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 General architecture

 General architecture. Subjective architecture: I require of subjects; of inhabitants, of the sensitized being, a creative mind, of signs, signals and symbols, myths and poetries, words and languages, understanding of the place and its people, etc. The subjects I cannot mold them and is why it is more difficult, but I can define the creative rules that determine a work, or in other words, a thought form. I can create the techniques of the thought to carry out the art to project or to design. But how I can (tyrannical) propose to think so that always is managed to create the subjective necessities satisfactorily, thus it is as I propose to think with a poetic attitude or of poet... Why the poetry? Because it allows speaking of truths, it allows to metaphorical, allows symbolizing, it allows compared, allows that the soul (the being) speaks like motor of the subjective world. Next comment some values that grant the poetic thought in the architecture. Speech of truths: This grants ethics to him to the product of the creative thought, since a truth for the creator is a truth in the work and is an intention of no deceit for the inhabitant. It allows to metaphorical: This grants the link between a mental world and one tangible one and thus allows to visualize images for the creation of concepts to propose an architecture connected with places, histories, cultures.

It allows symbolizing: This grants precise tools of form creation, space and color. It allows to compare: It looks for similarities between phenomena that have deficiency of definition in a literal language, and thus to be able to define them imaginary. To allow that the soul speaks: It sensitizes which is necessary to create art works. At some moment I have talked about the necessity to include/understand the nothing. Here encounter an important reason of because using the poetry. As Cassirer explains "the symbolic languages of the myth and the poetry like the primitive instruments of the communicative capacity of the man". These appear before a rational capacity of the man to construct a language that tries to explain, to express and to communicate its perceptions. It is as well as this form of expression tries to explain to itself the devoid primitive world of construction and weakly inhabited what thus I understand like a sensation of emptiness or the anything, for which it appears the architecture like tool of modification of the world that I understand it like happening (to construct to destroy), and soon the man it inhabits east constructed world and it appears the whole, the plenty or the inhabited or lived space. Then the poetry as form of thought in the creative instance allows reducing us to a primary or primitive attitude of expression, thus our single creative product is compared by and with we ourself. That is "the explanation of the being this in the being" or "the truth this in one same one". Why I speak of this? Because the pragmatic architecture is limited to typological the architectonic form, it outlines it, graphical and it determine the proportions, thus it ends up designing on the basis of standards, and this appears like something ominous for an architectonic production that considers such, and single it manages to block or to suppress an artistic mind, this without forgetting that it builds architectonic is an art work, but is mere construction. Previous questions to a poetic exposition. The Poetry not like aesthetic nor plastic value.

The Poetry like value and not-value, how truth. The Poet like the man recognizing itself in a mirror. Recognizing its darker side, its inhumanity, its irrationality, its disease, and its dreg. In case all this ratifies the idea of not using the poetry for the aim to live, since this considers on the base of the well being of the human being, ratifies its use in the purpose of finding the truths of the work and of not locking in the crossroads of the aims and projective beginnings. But they say to me How can exist poetry after Auschwitz, and I write How can exist Architecture without a truth, How we can live without knowing the death fence. To get passionate is not sinned... to ideologize or to become fundamentalist, the times and my time verifies it is an error, and the cost pays the humanity to it, our memories, our shame of themselves, it proves the Islamic terrorism and Catholic terrorism. One is not due to give the back to the death, nor to make him cultured either. Conscience was due to have that is our only safe destiny and is of the only thing which I do not doubt as well as I do not doubt that I was born sometimes. I would like to communicate to the reader in these previous questions to the poetic exposition, that my writings are full of fear and terrors in maturation, and that I am myself forced to even face them, since it is my task of trying to present all my thought, the one that I do not know, for proposing a truth in the projective attitude of the Architect. The creation does not exist without a passion and a suffering. The architectonic creation is for all the humanity and for that reason he is indispensable to fix rules that go deep in the responsibility, the freedom of the creator, the inhabitant and the observer, that is to the ethical thing of the creative thing. The poetry of the being, the poetry of the city, the being lives and lives poetically, What is all this. On the base of "a dark" perspective of the activity of the poet it will try (hoping to obtain it) to decipher to the analogous elements, dual and homological of the man and the city, as if when speaking of the city it spoke of the man, then will try to decipher some poetic elements of the city. The forms from edificatory, the way to appear the light in the spaces, the squalor of some places, the terrible thing and excellently obtained in image terms come to me clearly immediately at the top. But it immediately appears in my mind the social city, with his lives and deaths, their health and its disease, and could write of sadnesses and joys, and would obligatory have to make poetry: Soul of fear and thinking animals, I leave my breath in your people so that your you clear life to me, you shame my way and you step on it with memories.

 
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